Recognition and Protection of the Eelam Tamils as an Indigenous People in Sri Lanka
Lessons for Eelam Tamils from the Naga Struggle
1. Approve the Conflict as an Indigenous Rights Issue
- The
Nagas have successfully positioned their struggle within the framework of Indigenous
rights, not just ethnic or separatist politics.
- Eelam
Tamils could similarly emphasize their distinct cultural, linguistic,
and historical identity, rooted in pre-colonial sovereignty, to assert
Indigenous status under international law.
2. Leveraging UNDRIP (United Nations Declaration on the
Rights of Indigenous Peoples)
- Article
36 of UNDRIP protects cross-border Indigenous relations, which the
Nagas invoked to challenge the Indo-Myanmar fence.
- Eelam
Tamils could invoke Articles 3 (self-determination), 26 (land
rights), and 27 (redress for dispossession) to frame their
claims for autonomy and restitution.
3. International Advocacy and Alliances
- The
Nagas have gained support from the Unrepresented Nations and Peoples
Organization (UNPO) and raised their concerns at UNPFII and EMRIP.
- Eelam
Tamils could strengthen their global voice by engaging with similar bodies
and building coalitions with other stateless or marginalized Indigenous
groups.
4. Challenging Colonial Borders
- The
Nagas argue that the Indo-Myanmar border was arbitrarily drawn, dividing
their ancestral lands.
- Eelam
Tamils can similarly highlight how British colonial amalgamation of
Tamil and Sinhalese kingdoms erased Tamil sovereignty—a key point in
asserting historical legitimacy.
5. Peaceful Dialogue and Legal Frameworks
- The
Nagas continue to push for implementation of the 2015 Framework
Agreement with India.
- Eelam
Tamils could advocate for renewed international mediation,
referencing past agreements like the Ceasefire Agreement (2002) and
the Vaddukoddai Resolution (1976).
Can the Legal Process Be Based on International Law?
Yes—but with caveats. Here's how:
|
Legal Basis |
Relevance to Eelam Tamils |
Challenges |
|
UNDRIP |
Supports
self-determination, land rights, cultural preservation |
Not legally binding
unless domesticated by states |
|
ICCPR & ICESCR |
Article 1
affirms right to self-determination |
Sri Lanka has
ratified these, but enforcement is weak |
|
Customary
International Law |
Historical sovereignty
and identity may support claims |
Requires consistent
international recognition |
|
UN Charter (Art. 1) |
Promotes
friendly relations based on self-determination |
Political
will of UN member states is crucial |
Final Thought
The Naga struggle shows that international law is a
powerful tool, but only when paired with persistent advocacy, historical
clarity, and global solidarity. Eelam Tamils have a compelling case rooted
in centuries of distinct identity and governance. The key is to reframe the
narrative—from a civil war to a denied Indigenous right to
self-determination.
In solidarity,
Wimal Navaratnam
Human Rights Advocate | ABC Tamil Oli (ECOSOC)
Email: tamilolicanada@gmail.com
⚠️ Disclaimer for Readers
This document is intended for educational and advocacy
purposes. It draws parallels between Indigenous struggles globally, especially
between the Naga and Eelam Tamil experiences, to inform constructive dialogue.
The views expressed do not reflect the official positions of any government or
international institution. Readers are encouraged to engage critically and
consult primary legal instruments and treaties for further research.
📝 Editor's Note
In light of evolving global discourse on Indigenous rights,
this piece offers a strategic lens through which the Tamil conflict can be
reconsidered—not as merely ethnic strife, but as a denial of long-standing
Indigenous identity. The lessons drawn from the Naga movement highlight
innovative legal avenues, international alliances, and historical
re-narrativization that may be relevant to Eelam Tamils today. Our hope is to
contribute meaningfully to conversations on justice, dignity, and recognition
for stateless peoples worldwide.
🔍 Research Methodology
This analysis was developed using a comparative,
interdisciplinary approach:
- Primary
Legal Frameworks Consulted:
- United
Nations Declaration on the Rights of Indigenous Peoples (UNDRIP)
- International
Covenants: ICCPR & ICESCR
- UN
Charter
- Customary
International Law principles
- Sources
and Case Studies:
- Documentation
from Naga advocacy organizations (e.g., Naga Hoho, UNPO)
- Past
agreements: Indo-Naga Framework Agreement (2015), Sri Lankan Ceasefire
Agreement (2002), Vaddukoddai Resolution (1976)
- Statements
and submissions to UNPFII and EMRIP
- Analytical
Tools Used:
- Cross-border
Indigenous identity frameworks
- Sovereignty
and decolonial theory
- Historical
legal contextualization of colonial border-making
- Limitations:
- Some
data points and interpretations rely on publicly available NGO reports
and academic literature, which may not be universally peer-reviewed.
- Legal
applicability varies based on the domestic incorporation of international
law.


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